The final question related to God the Son acts as a kind of pivot point for the Catechism. The rest of the Catechism serves as a kind of exposition of this answer, with it taking the position that the Christian life inaugurated at Baptism is indeed participation in, rather than merely anticipation or an earning of, Christ’s victory.

The Apostles’ and Athanasian Creeds both affirm that after being crucified Christ descended to the dead—or even into Hell if you go with older translations. While such an affirmation can seem an easy one to gloss over, this article of faith actually offers us that hope that there is truly no place that is too far gone to receive the power of God’s love and the possibility of redemption.

Along with the death of Jesus, the resurrection forms the core of the Gospel proclamation from the earliest days of the Church. This post explores the contours of the Christian claim about Jesus’ resurrection and conquering of death—as well as its implications for the rest of creation—while affirming the limits of our capacity to provide a detailed positive description of resurrection life.

The Catechism moves from Christ as Icon of God to talking about his being born of a virgin. It is necessary to look at this doctrine often neglected and uncomfortable for many modern Christians to see the importance of the Virgin Birth not to indicate disgust at sexuality, but to see the radicality of the new humanity pioneered by Christ.